From the very beginnings of this ‘experiment called democracy’, the U.S. has been caught in the middle of an age-old fight: between the founding fathers (who were land-owning, educated, white men) and the second tier (in terms of privilege) and ever more populous in number: the people. Much of the official-speak that comes from us includes phrases like ‘We the people…’ but for the most part, it was elite wealth at the center and the people in the margins. But for a short time, the margins gathered together and occupied the center. In this service we will recall that moment and praise the person who helped it happen.

One of the struggles of our human condition is our frequent inability to view the world from another person’s perspective. This seems to be a problem religiously, politically, and culturally – creating significant divisions amongst us. Our Unitarian Universalist religious tradition places great emphasis on the use of reason to interpret our lived experience to derive spiritual meaning and ethical guidelines. This worship service will explore how engaging our imagination can enrich our spiritual life by gaining a wider perspective beyond our own experience.

What makes you shine? And how does the light you possess brighten the world around you? Those are hard questions for Puritan minded folks who were taught not to pay any mind to the light within. But, often, they don’t prove much easier for UUs who, on the one hand eschew archaic religious ways of thinking; but on the other still have trouble and ‘hide their light under a bushel.’ Still, if we believe our first principle, none of us are an exception. Or a mistake. In this service we will explore Marianne Williamson’s oft cited concern: ‘it is our light – not our darkness – that most frightens us.’

In the 1987 movie, ‘The Princess Bride’ the character of Vizzini (played wonderfully by Wallace Shawn) keeps watching his evil plans be thwarted by the heroics of protagonists, Westly and Buttercup. ‘Inconceivable!’ he cries. This is a service where we try to imagine a world without the inventions, the heroes and she-roes and the various influences, movements and events that saved the day and bent the moral arc of the universe toward justice.

While Mission Peak has a minister, we have a shared ministry; but what does that mean? Eric Dittmar wants to reflect on the word “ministry,” and suggest that we have a ministry that comes—not first amongst our congregational priorities—but before we set goals for our shared ministry.

We all remember the 7 Deadly Sins (now what was that last one?) that are considered temptations. But there are parts of our inner being that can lead us astray often without our knowledge. They become habits that are part of a natural order as considered by our inner being. Can we unlearn the habits of a lifetime and see when we are taking an easy path that leads away from the right relation?

Cornell West once said that “Justice is what Love looks like in public.” Each year, MPUUC celebrates a ‘Love Hero’ – a person or group who exercises the kind of ‘public love’ that resembles and inspires justice. This year, our Love Hero is Sergio Jaime Lopez who has successfully navigated our broken immigration system to attain asylum status and is now working on the 12-18 month process of bringing his family to the U.S. from Nicaragua.

Falling in love is the euphoric moment when we discover someone with the unique combination of what you’ve always wanted and needed: attention, acceptance, appeciation, affection, allowance – what David Richo calls ‘the 5 A’s of Love’. And, somehow, you muster the courage to go all in. You find – or borrow – enough to lower the powerful shield of our ego, and rejoice and make promises that bind you in that reunion with connection. But there are downsides as well. As he meanders through his 4th year as a married man, this is Rev. Greg’s chance to talk about the promises and pitfalls of True Love.

In this book, Immortal Diamond: The Search for Our True Self, Father Richard Rohr likens the true self to a diamond buried deep within us, formed under the intense pressure of our lives, that must be searched for, uncovered, and separated from all the debris of ego that surrounds it. In a sense, the true self must, like Jesus, be resurrected. That process is not resuscitation, but transformation. What would your true self look like if it was excavated? Let’s explore a few ideas about revealing true ourselves.